Please use this identifier to cite or link to this item: https://knowledgecommons.lakeheadu.ca/handle/2453/2509
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dc.contributor.advisorRabb, Douglas
dc.contributor.authorTaylor, A. Marie
dc.date.accessioned2017-06-07T19:44:17Z
dc.date.available2017-06-07T19:44:17Z
dc.date.created1997
dc.date.issued1997
dc.identifier.urihttp://knowledgecommons.lakeheadu.ca/handle/2453/2509
dc.description.abstractThe gap between Western and Native world views is much more profound than the West has imagined. I support this claim from a variety of angles and offer insight into it from the work of Swiss psychologist C. G. Jung (1875-1861). Too narrowly logocentric, the mainstream Western view provides no way to recognize, let alone appreciate, the more well-rounded outlook of others. A means to counteract this blinding cultural impoverishment is illustrated from both Jungian and Native material. It involves a radically different way of being, which has roots in Native and (to a lesser extent) Western traditions. Since there are a number of fundamental values common to both Native and Jungian perspectives, I propose in this thesis that the West could appreciably bridge the gap between views by taking Jung’s ideas seriously and expanding its conception of personal excellence to include much more than the conscious facility to be “reasonable”.
dc.language.isoen_US
dc.subjectIndian philosophy Psychological aspects
dc.subjectJungian psychology
dc.titleJungian bridge to native philosophy
dc.typeThesis
etd.degree.nameMaster of Arts
etd.degree.levelMaster
etd.degree.disciplinePhilosophy
etd.degree.grantorLakehead University
dc.contributor.committeememberLynes, Jeanette
dc.contributor.committeememberMcPherson, Dennis
Appears in Collections:Retrospective theses

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