Please use this identifier to cite or link to this item:
https://knowledgecommons.lakeheadu.ca/handle/2453/3096
Full metadata record
DC Field | Value | Language |
---|---|---|
dc.contributor.advisor | Rabb, Douglas | - |
dc.contributor.author | A'Llerio, Karen E. | - |
dc.date.accessioned | 2017-06-07T20:07:50Z | - |
dc.date.available | 2017-06-07T20:07:50Z | - |
dc.date.created | 1999 | - |
dc.date.issued | 1999 | - |
dc.identifier.uri | http://knowledgecommons.lakeheadu.ca/handle/2453/3096 | - |
dc.description.abstract | The meaning of Ojibwa crafted objects within their cultural horizon is explored through interviews with Ojibwa crafts people. Transformative philosophy is used as a method to bridge the profound gap between Western and Ojibwa world views. David Abram's work in phenomenology supplies the philosophical content needed for cultural shift T ^ life-world layers are identified; the deep life-world, shared by everyone, in which perceptual reciprocity forms the webwork of interconnection; and the cultural life-worlds ^ ic h overlayer the firs t Ojibwa crafted objects are seen as animate beings within the spiritual matrix of the life-world. Further, they carry Ojibwa traditional cultural meaning. The artisans work in a mode of spiritual awareness to craft, to create, spiritual and sacred objects. | - |
dc.language.iso | en_US | - |
dc.subject | Ontology | - |
dc.subject | Ojibwa mythology | - |
dc.subject | Ojibwa philosophy | - |
dc.title | Craft, ritual, and world view : Ojibwa ontology through transformative philosophy | - |
dc.type | Thesis | - |
etd.degree.name | Master of Arts | - |
etd.degree.level | Master | - |
etd.degree.discipline | Philosophy | - |
etd.degree.grantor | Lakehead University | - |
dc.contributor.committeemember | McPherson, Dennis | - |
dc.contributor.committeemember | Vervoort, Patricia | - |
Appears in Collections: | Retrospective theses |
Files in This Item:
File | Description | Size | Format | |
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ALlerioK1999m-1b.pdf | 5.7 MB | Adobe PDF | View/Open |
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